This story came to me through a neighborhood email list. I asked the teacher in the email if he'd let me share the story on my blog and he said "Of course. That's the idea: to keep it growing. Please delete my name, though."
So here, name deleted, is a report from DAP's classroom in Vallejo.
Dear Neighbors,
Our Winter Auction was a great success THANKS TO ALL OF YOU! The Vallejo Heights Neighborhood Association joined our Bay Terrace group in supporting the classroom's Winter Auction this year, allowing the students to get gifts for their family and friends that they otherwise would not be able to afford. And your response was truly moving.
It was such a big event that word spread through the school, kids hanging outside the classroom just to get a glimpse of the mountain of donations that had been accumulating for the last few weeks. In fact, it caused a bit of a commotion. At the end of the day, as we all prepared for a long vacation, some of my colleagues told me that I was a great teacher; and to those with whom I am close, I confided that I was just an average teacher of curricula, but a pretty good teacher of love (thanks to my mom). And as you read on, you'll see how the love you showed by donating so generously will continue to grow for a long time to come.
Prior to the very morning of the Auction, I assumed that claiming one of the five $20 Target gift cards, or one of four $15 Best Buy cards, or maybe the digital camera would be the single most popular item in this year's Auction. Along with some extra large stuffed animals - some of which even sang and danced - and a lot of new electronic items, I think they were leading the pack. But on the morning of the Auction, I received a lovingly-used bicycle. And when it rolled into class, I knew that practically every child in that moment really wanted that bright green, slick-looking bike.
And they did. Without a doubt. Each of them wanted it. For themselves. "Give it to me" was an omnipresent sentiment... Then, out of the back of the class, I heard a student call out, "Let's give it to Javier, so he can get to school." Javier - not his real name - is one of my students, whose single mother has a work schedule that interferes with transportation to and from school. In fact, just the day before, I had asked the kids to find out if they could help Javier with rides. He was being bullied when he walked back and forth from school to his home near Kaiser Hospital (a distance of about 3 miles!). Javier is a boy of above average intellect and has great potential, if he can just overcome the obstacles which he confronts and in which he played no part in creating.
Despite the palpable lust for that bright green bike that charged the room, another voice chimed in, "Yeah! Let's give it to Javier!" Of course, I could have, but I told them that I couldn't just give it away, since it was donated to an auction in which they were supposed to buy items with money earned for good behavior. The kids knew that Javier didn't have a lot off class money, because so frequently he was absent or late. But I also told them that if Javier made a bid and no one bid any higher, he'd automatically get the bike. Since Javier was late as usual, he had heard none of this.
The auction continued after Javier's arrival with a few more items - a bath robe, scented candles, a baby blanket and bib - and I made sure to wait until he understood how it worked before I brought out the bike. Typically, the kids just yell out, "Five dollars!" "Ten dollars!" (and even "$100" for the largest gifts), with the loudest voice driving the bids. You know, an open auction. Competitive. But with thirty-three 11-year-olds. When I rolled the bike across the floor, I asked, "And what is my bid for this almost-new bright green bike," and I paused before adding, "Javier?" Surprised at being singled-out when no one else had been before, he fumbled with his meager stash of cash before making his bid, which he knew was too low to win. "Fifty dollars."
Now I was on the line, personally. Not to make this about me, it's not. It's about my precious kids... what I'm trying to teach them between integers and earthquakes and Ancient India... and it's about all of you who made such kind donations. But to continue, I wondered whether they would show me that they had learned the lesson I teach and reteach and teach again: "From Egocentrism to Altruism." I know it sounds too advanced for sixth graders; but with a little help, they come to understand it. And in this moment, I would understand whether or not I had been successful. If everyone was quiet, they were putting Javier's needs before their own desires. But if someone spoke, I would know that I had not yet reached them all.
And someone did speak. As those first vibrations of sound moved through the air, I thought that I had failed. But when they reached my ears in their fullness, I knew the students had learned how to be altruistic. "Don't say anything!" came the hushed admonition from the crowd, along with an ample chorus of "Shhh!"s, until there wasn't a sound in the room. Complete silence. "Well, Javier, it looks like you've got yourself a new bike, young man," I told him, more pleased than I've felt in a very long time. The other students cheered and surrounded him, before escorting him to his new bike and intentionally making a big deal of how awesome it was. I shed a couple of tears in class that day and Javier arrived bright and early and on time for school the very next day.
Call me crazy, but that's a holiday miracle in my book (and if you know much about 11-year-olds, probably in yours, too). And as you all can imagine, the love didn't stop growing there. One item after another was scooped up, wrapped, and taken away, until well over 100 gifts had been purchased with money earned for actively demonstrating responsibility, good citizenship and altruism. Some gifts were delivered right away, causing a few tears and a lot of hugs - I've been told - while others were stashed away to be a proud surprise.
But rather than me recounting their gratitude in my words, here are some of their own - a little cleaned-up - from thank you notes addressed,
Dear Neighbors,
You guys are like the world's BEST neighbors! It's heart-warming that you are so sweet and caring and awesome.
The gifts I got made me feel like this is the best Christmas ever!
This is the first Christmas that I [was able to] give my mom a present... Thank you!
If you guys [hadn't] donated, I wouldn't have anything to give out this Christmas. I hope you have a great Winter Holiday!
I love that you give to people you don't know. I'm very thankful for that.
I feel great because I know there are still generous people in Vallejo.
I appreciate the fact that people I have never met before would offer so much to our class.
And the love just keeps growing, moving among us, being paid forward even as you read this, perhaps:
[In addition to gifts for my family,] I got a gold-wrapped chocolate box. I gave it to a very poor family that I see a lot in the park. It made them tear up.
I didn't get myself anything because I want my family to be happy. That will make me happy this Christmas.
I think this is the sweetest and kindest thing anyone can do. Thank you very much for everything you have done. I hope we can return the favor!
Well, they did for me. How about you?
THANK YOU ALL SO MUCH AND HAPPY HOLIDAYS!
Showing posts with label Christmas. Show all posts
Showing posts with label Christmas. Show all posts
Tuesday, December 23, 2014
Wednesday, December 18, 2013
Holiday SMART goals
I was leading a meeting the other day where we were practicing developing SMART goals. You've heard of those, probably. SMART goals are
Here are a couple of examples I came up with:
Not-so-smart goal: I will make everyone happy
SMART goal: I will select and wrap gifts for the 8 members of my immediate family and ensure they arrive by Christmas day.
Not-so-smart goal: I won't get mad when Uncle Ernie talks about politics
SMART goal: I will develop, write down, and rehearse 5 strategies for responding in a healthy way when Uncle Ernie talks about politics at least 1 day before we have our family dinner gathering.
So, for what it's worth, I offer this exercise to you. How can you approach the holidays in a way that doesn't set yourself up for failure with unrealistic goals?
S: SpecificAnd so as an exercise, we created SMART goals related to the holiday season, and I thought, "Why haven't I done this before?"
M: Measurable
A: Achievable
R: Relevant
T: Time-bound
Here are a couple of examples I came up with:
Not-so-smart goal: I will make everyone happy
SMART goal: I will select and wrap gifts for the 8 members of my immediate family and ensure they arrive by Christmas day.
Not-so-smart goal: I won't get mad when Uncle Ernie talks about politics
SMART goal: I will develop, write down, and rehearse 5 strategies for responding in a healthy way when Uncle Ernie talks about politics at least 1 day before we have our family dinner gathering.
So, for what it's worth, I offer this exercise to you. How can you approach the holidays in a way that doesn't set yourself up for failure with unrealistic goals?
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Sunday, December 8, 2013
Santa Meltdown!
A friend of mine always posts the best family updates on Facebook. She gave me permission to reveal the following touching family vignette.
It's the most wonderful time of the year. Isn't it?
It's the most wonderful time of the year. Isn't it?
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Saturday, January 5, 2013
Reading Auden for Christmas
I tend to look at blog stats too much, but I'm glad I did so recently when I noticed someone had clicked on Christmas Oratorio. What's that? I wondered, and found a post I'd done a year ago that was a poem by W.H. Auden that is fantastic. (It's reposted below.)
I did a little more digging and found it was one small snippet of a very long piece called For the Time Being: A Christmas Oratorio. The plan was for Benjamin Britten to set it to music, which would have been fantastic except it probably would have taken days to perform. It's 37 pages of text in the edition of Collected Poems I checked out of the library, and covers from Advent to the Flight Into Egypt.
And it ends there, with the flight into Egypt. I hadn't thought about that, about how Christmas ends with a cliffhanger. The order of events gets so mixed up in the calendar, with the magi arriving tomorrow on Epiphany (in the church year), but the Slaughter of the Innocents, which happens after they leave, occurred a week ago on December 28.
And so, with Joseph and Mary and Jesus on the lam, and with the recitative immediately before beginning, "Fly, Holy Family, from our immediate rage," the next-to-last section begins with "Well, so that is that." So shocking, and so wonderful.
There are so many wonderful, shocking moments in this work. I haven't made my way through it all yet. I loved part II in the Temptation of Joseph section. Here's a little bit:
But the whole thing is. It's worth savoring. It gave me so much to think about in a deep Christmas mode, far past the manger. I can see this is a work I will have to revisit when Advent rolls around.
The oratorio ends with this text, which is in the Episcopal hymnal and have never heard sung. It makes much more sense in its original context.
He is the Way.
Follow him through the Land of Unlikeness;
You will see rare beasts, and have unique adventures.
He is the Truth.
Seek Him in the Kingdom of Anxiety;
You will come to a great city that has expected your return for years.
He is the Life.
Love Him in the World of the Flesh;
And at your marriage all its occasions shall dance for joy.
And it ends there, with the flight into Egypt. I hadn't thought about that, about how Christmas ends with a cliffhanger. The order of events gets so mixed up in the calendar, with the magi arriving tomorrow on Epiphany (in the church year), but the Slaughter of the Innocents, which happens after they leave, occurred a week ago on December 28.
And so, with Joseph and Mary and Jesus on the lam, and with the recitative immediately before beginning, "Fly, Holy Family, from our immediate rage," the next-to-last section begins with "Well, so that is that." So shocking, and so wonderful.
There are so many wonderful, shocking moments in this work. I haven't made my way through it all yet. I loved part II in the Temptation of Joseph section. Here's a little bit:
For those delicious memoriesAnd Herod's essay/proclamation on The Massacre of the Innocents is incredible.
Cigars and sips of brandy can restore
To old dried boys, for gallantry that scrawls
In idolatrous detail and size
A symbol of aggression on toilet walls,
For having reasoned -- "Woman is naturally pure
since she has no moustache," for having said,
"No woman has a business head,"
You must learn now that masculinity,
To nature, is a non-essential luxury.
But the whole thing is. It's worth savoring. It gave me so much to think about in a deep Christmas mode, far past the manger. I can see this is a work I will have to revisit when Advent rolls around.
The oratorio ends with this text, which is in the Episcopal hymnal and have never heard sung. It makes much more sense in its original context.
He is the Way.
Follow him through the Land of Unlikeness;
You will see rare beasts, and have unique adventures.
He is the Truth.
Seek Him in the Kingdom of Anxiety;
You will come to a great city that has expected your return for years.
He is the Life.
Love Him in the World of the Flesh;
And at your marriage all its occasions shall dance for joy.
October 1941-July 1942
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From "For the Time Being: A Christmas Oratorio" by W.H. Auden
The Flight Into Egypt
III
Narrator
Well, so that is that. Now we must dismantle the tree,
Putting the decorations back into their cardboard boxes --
Some have got broken -- and carrying them up to the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week --
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted -- quite unsuccessfully --
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep His word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are,
Back in the moderate Aristotelian city
Of darning and the Eight-Fifteen, where Euclid's geometry
And Newton's mechanics would account for our experience,
And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
Are much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously,
The Time Being is, in a sense, the most trying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. Now, recollecting that moment
We can repress the joy, but the guilt remains conscious;
Remembering the stable where for once in our lives
Everything became a You and nothing was an It.
And craving the sensation but ignoring the cause,
We look round for something, no matter what, to inhibit
Our self-reflection, and the obvious thing for that purpose
Would be some great suffering. So, once we have met the Son,
We are tempted ever after to pray to the Father;
"Lead us into temptation and evil for our sake."
They will come, all right, don't worry; probably in a form
That we do not expect, and certainly with a force
More dreadful than we can imagine. In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon:
When the Spirit must practice his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God's Will will be done, That, in spite of her prayers,
God will cheat no one, not even the world of its triumph.
III
Narrator
Well, so that is that. Now we must dismantle the tree,
Putting the decorations back into their cardboard boxes --
Some have got broken -- and carrying them up to the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week --
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted -- quite unsuccessfully --
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep His word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are,
Back in the moderate Aristotelian city
Of darning and the Eight-Fifteen, where Euclid's geometry
And Newton's mechanics would account for our experience,
And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
Are much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously,
The Time Being is, in a sense, the most trying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. Now, recollecting that moment
We can repress the joy, but the guilt remains conscious;
Remembering the stable where for once in our lives
Everything became a You and nothing was an It.
And craving the sensation but ignoring the cause,
We look round for something, no matter what, to inhibit
Our self-reflection, and the obvious thing for that purpose
Would be some great suffering. So, once we have met the Son,
We are tempted ever after to pray to the Father;
"Lead us into temptation and evil for our sake."
They will come, all right, don't worry; probably in a form
That we do not expect, and certainly with a force
More dreadful than we can imagine. In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon:
When the Spirit must practice his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God's Will will be done, That, in spite of her prayers,
God will cheat no one, not even the world of its triumph.
Labels:
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Saturday, December 29, 2012
O Come All Ye Faithful
This will be the last Christmas hymn I post this season. Not that Christmas is over, but I think I'll be able to make it now, having weaned myself from constant Christmas music over the past few days.
Let's end with a classic. For to us a child is born: Come let us adore him.
Let's end with a classic. For to us a child is born: Come let us adore him.
Friday, December 28, 2012
Unto Us a Boy is Born [Feast of the Holy Innocents]
It's the Feast of the Holy Innocents today, which has a lot more resonance this year for me. This is the hymn that came to my mind shortly after the Newtown massacre for its verse about Herod -- "all the little boys he killed" -- what a horrible, horrible story.
And there's a strange thing going on in this story I hadn't thought about before: about how other people suffered when Jesus came into the world. Other innocent people. I don't have much more than that; it's something I'll need to ponder.
And there's a strange thing going on in this story I hadn't thought about before: about how other people suffered when Jesus came into the world. Other innocent people. I don't have much more than that; it's something I'll need to ponder.
Here's the collect for today, which I think is powerful stuff:
We remember today, O God, the slaughter of the holy innocents of Bethlehem by King Herod. Receive, we pray, into the arms of your mercy all innocent victims; and by your great might frustrate the designs of evil tyrants and establish your rule of justice, love, and peace; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
No subtitles today. This hymn isn't among Christmas' greatest hits. It is strange to be reminded of grief at Christmas, but important. The grief is there; burying it under layers of Christmas cheer is not to our benefit, I feel.
Unto us a boy is born!
The King of all creation,
came he to a world forlorn,
the Lord of every nation.
Cradled in a stall was he
with sleepy cows and asses;
but the very beasts could see
that he all men surpasses.
Herod then with fear was filled;
"A prince," he said, "in Jewry!"
All the little boys he killed
at Bethlehem in his fury.
Now may Mary's son, who came
so long ago to love us,
lead us all with hearts aflame
unto the joys above us.
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Thursday, December 27, 2012
Of the Father's Love Begotten
The Christmas sing-along continues with another hymn for you on this, the feast of St. John the Apostle, aka Man of Mystery.
Of the Father's love begotten,
ere the worlds began to be,
he is Alpha and Omega,
he the source, the ending he,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!
O that birth for ever blessèd,
when the Virgin, full of grace,
by the Holy Ghost conceiving,
bare the Savior of our race;
and the Babe, the world's Redeemer,
first revealed his sacred face,
evermore and evermore!
O ye heights of heaven, adore him;
angel-hosts, his praises sing;
powers, dominions, bow before him,
and extol our God and King;
let no tongue on earth be silent,
every voice in concert ring,
evermore and evermore!
Of the Father's love begotten,
ere the worlds began to be,
he is Alpha and Omega,
he the source, the ending he,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!
O that birth for ever blessèd,
when the Virgin, full of grace,
by the Holy Ghost conceiving,
bare the Savior of our race;
and the Babe, the world's Redeemer,
first revealed his sacred face,
evermore and evermore!
O ye heights of heaven, adore him;
angel-hosts, his praises sing;
powers, dominions, bow before him,
and extol our God and King;
let no tongue on earth be silent,
every voice in concert ring,
evermore and evermore!
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feast days,
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Wednesday, December 26, 2012
In the Bleak Midwinter
Merry Christmas!
You know the thing that gets me about the way we celebrate Christmas in this country is not that we play Christmas music throughout December, but that it just vanishes at the stroke of midnight on December 25. I'd like a little more Christmas, please!
This video has subtitles so you can sing along. I'll also post the words below. Love this hymn
In the bleak midwinter, frosty wind made moan,
Earth stood hard as iron, water like a stone;
Snow had fallen, snow on snow, snow on snow,
In the bleak midwinter, long ago.
Our God, Heaven cannot hold Him, nor earth sustain;
Heaven and earth shall flee away when He comes to reign.
In the bleak midwinter a stable place sufficed
The Lord God Almighty, Jesus Christ.
Angels and archangels may have gathered there,
Cherubim and seraphim thronged the air;
But His mother only, in her maiden bliss,
Worshipped the beloved with a kiss.
What can I give Him, poor as I am?
If I were a shepherd, I would bring a lamb;
If I were a Wise Man, I would do my part;
Yet what I can I give Him: give my heart.
You know the thing that gets me about the way we celebrate Christmas in this country is not that we play Christmas music throughout December, but that it just vanishes at the stroke of midnight on December 25. I'd like a little more Christmas, please!
This video has subtitles so you can sing along. I'll also post the words below. Love this hymn
In the bleak midwinter, frosty wind made moan,
Earth stood hard as iron, water like a stone;
Snow had fallen, snow on snow, snow on snow,
In the bleak midwinter, long ago.
Our God, Heaven cannot hold Him, nor earth sustain;
Heaven and earth shall flee away when He comes to reign.
In the bleak midwinter a stable place sufficed
The Lord God Almighty, Jesus Christ.
Angels and archangels may have gathered there,
Cherubim and seraphim thronged the air;
But His mother only, in her maiden bliss,
Worshipped the beloved with a kiss.
What can I give Him, poor as I am?
If I were a shepherd, I would bring a lamb;
If I were a Wise Man, I would do my part;
Yet what I can I give Him: give my heart.
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Saturday, December 22, 2012
On the Mystery of the Incarnation
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writers I admire
Sunday, December 2, 2012
Sunday Funnies, December 2, 2012
I've posted this before, but at a less timely time of year, and I think it behooves us all to take time to listen to noted jurist, Daily Show correspondent and Mac pitchman John Hodgman advise us on the proper time to put up Christmas decorations. Enjoy.
![]() |
| Photo of court-ordered "sadness tree" |
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Sunday, November 18, 2012
Sunday Funnies, November 18
This is a video my sister made. In case you're wondering what's going on, "An elf and a mouse battle over a flower in a field of Xmas tinsel." Because that's what happens when you own a gift shop in Portland, Maine.
Thursday, January 5, 2012
A season of receiving
cross-posted on the Confirm not Conform blog
Today I happened to look at the collect for the First Sunday After Christmas--the only post-Christmas-Day collect we heard this year, what with Christmas Day on a Sunday. It reads:
All of this has made me think of Christian formation as an opportunity to receive. It's not about learning stuff. It's not about having more faith. It's about receiving the light that pours out all around us. It's about allowing that light to reach others. I don't need to control it. I just need to be as clear as possible so that the light can reach me and reach others through me.
But first I need to remember to receive, to bask in the light. It is from this receiving that I can go forth and give--not things or money, but only myself shining forth. And I can shine because of what I have been given, what I have allowed myself to receive.
It's the last day of Christmas and with the consumer frenzy over and the parties done and the decorations down and the presents unwrapped and the resolutions already broken, I feel I am finally in a position to receive. The pressure of Christmas is off. Perhaps the presence of Christ may now enter. I hope and pray that I may receive it.
I hope you receive something too, some light in your life this day. May God's light be poured out upon you and may it shine forth from your life. And a very merry Christmas.
Today I happened to look at the collect for the First Sunday After Christmas--the only post-Christmas-Day collect we heard this year, what with Christmas Day on a Sunday. It reads:
Almighty God, you have poured upon us the new light of your incarnate Word: Grant that this light, enkindled in our hearts, may shine forth in our lives; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever.It made me think of Christmas as a season of receiving. For all that we are told that Christmas is a season of giving and sharing, I was reminded that one of the best things I can do to celebrate Christmas is to remember and give thanks for what I have been given. But not just to remember: to accept the gift. To take some time to rejoice in the gift of the Word made flesh who entered this world as a gracious presence of light in the darkness. In all of my efforts to give and share and be generous, there's something wonderful about being reminded on this last day of Christmas that I needn't hustle. I don't need to do anything. Instead, I can simply settle in and allow myself to receive.
All of this has made me think of Christian formation as an opportunity to receive. It's not about learning stuff. It's not about having more faith. It's about receiving the light that pours out all around us. It's about allowing that light to reach others. I don't need to control it. I just need to be as clear as possible so that the light can reach me and reach others through me.
But first I need to remember to receive, to bask in the light. It is from this receiving that I can go forth and give--not things or money, but only myself shining forth. And I can shine because of what I have been given, what I have allowed myself to receive.
It's the last day of Christmas and with the consumer frenzy over and the parties done and the decorations down and the presents unwrapped and the resolutions already broken, I feel I am finally in a position to receive. The pressure of Christmas is off. Perhaps the presence of Christ may now enter. I hope and pray that I may receive it.
I hope you receive something too, some light in your life this day. May God's light be poured out upon you and may it shine forth from your life. And a very merry Christmas.
Monday, January 2, 2012
Monday Morning Preacher: Christmas in Chelsea Square
On Christmas Eve at 11:30 pm, there was a special on CBS featuring a service of lessons and carols from the General Theological Seminary with a sermon by the Presiding Bishop called Christmas in Chelsea Square. You can see it here.
First of all, kudos to General for getting this on the air nationwide. Secondly, mondo kudos for starting with an image of Bishop Catherine Roskam and featuring the Presiding Bishop, showing the world all these images of women in religious leadership.
That being said, I'm afraid it was a disappointment. There's nothing quite like yelling at the television on Christmas morning, saying, "Would it hurt you to smile, dammit?!" And a merry Christmas to you, too!
Having had a week to reflect, I would like to offer these comments both for General, whose good faith effort I truly applaud, and for others who are thinking about doing more multi-media services and outreach.
First of all, who is your audience? At the beginning of the program, it seemed it was geared toward non-Episcopalians, explaining what General Seminary is and what the Episcopal church is. But the service itself seemed to be complete inside baseball--or inside church. I thought it appealed to a narrow demographic: those who were already steeped in high church tradition.
Which leads to the question, what will engage your audience? If your intended audience is people unfamiliar with the Episcopal church and liturgy, what will catch their attention from the start? A hint: singing all eight verses of O Come, O Come, Emmanuel is not going to do that. As a friend of mine said, "That sound in verse 6 was the sound of televisions turning off all over America." Yeah, that's a real barn-burner, that one.
Here's one difference between going to a church service and watching a church service on television: once you're inside a church, there is a significant social cost to leaving, because to do so would draw attention to yourself in a very hushed environment. Watching on TV, there is no such cost. It is very easy to leave. Therefore, you want to make it easy for people to stay by keeping their attention engaged all the time.
Also important: make sure the delivery of the message matches the message! O Come, O Come, Emmanuel already has a dirgelike quality, very at odds with the message of joy it brings. To compound the issue, the congregation singing "Rejoice, rejoice!" looked absolutely miserable. Eddie Izzard had it nailed:
Another difference between going to a church service and watching one on television is that on television, the congregation are also (for lack of a better word) performers. They didn't seem aware of that--and the show was not edited in such a way to bring out what enthusiasm there was in the assembly. I feel for the guy in the red sweater who yawned. Why was that left in the final edit? Because there's nothing that says, "Boy do I want to be part of this church!" than watching its most stalwart members exhibiting boredom.
If there's one thing that I think would have made Christmas in Chelsea Square much better, it would have been to tell the congregation, "Remember that the television viewers' eyes will be on you as much as they will be on those up in front. How you comport yourself will say a great deal to the viewers about what is going on here--whether it is joyous or dreary, whether it is a time of celebration or boredom. Be an outward and visible sign of the grace you receive here today. And make sure it's visible!"
First of all, kudos to General for getting this on the air nationwide. Secondly, mondo kudos for starting with an image of Bishop Catherine Roskam and featuring the Presiding Bishop, showing the world all these images of women in religious leadership.
That being said, I'm afraid it was a disappointment. There's nothing quite like yelling at the television on Christmas morning, saying, "Would it hurt you to smile, dammit?!" And a merry Christmas to you, too!
Having had a week to reflect, I would like to offer these comments both for General, whose good faith effort I truly applaud, and for others who are thinking about doing more multi-media services and outreach.
First of all, who is your audience? At the beginning of the program, it seemed it was geared toward non-Episcopalians, explaining what General Seminary is and what the Episcopal church is. But the service itself seemed to be complete inside baseball--or inside church. I thought it appealed to a narrow demographic: those who were already steeped in high church tradition.
Which leads to the question, what will engage your audience? If your intended audience is people unfamiliar with the Episcopal church and liturgy, what will catch their attention from the start? A hint: singing all eight verses of O Come, O Come, Emmanuel is not going to do that. As a friend of mine said, "That sound in verse 6 was the sound of televisions turning off all over America." Yeah, that's a real barn-burner, that one.
Here's one difference between going to a church service and watching a church service on television: once you're inside a church, there is a significant social cost to leaving, because to do so would draw attention to yourself in a very hushed environment. Watching on TV, there is no such cost. It is very easy to leave. Therefore, you want to make it easy for people to stay by keeping their attention engaged all the time.
Also important: make sure the delivery of the message matches the message! O Come, O Come, Emmanuel already has a dirgelike quality, very at odds with the message of joy it brings. To compound the issue, the congregation singing "Rejoice, rejoice!" looked absolutely miserable. Eddie Izzard had it nailed:
Another difference between going to a church service and watching one on television is that on television, the congregation are also (for lack of a better word) performers. They didn't seem aware of that--and the show was not edited in such a way to bring out what enthusiasm there was in the assembly. I feel for the guy in the red sweater who yawned. Why was that left in the final edit? Because there's nothing that says, "Boy do I want to be part of this church!" than watching its most stalwart members exhibiting boredom.
If there's one thing that I think would have made Christmas in Chelsea Square much better, it would have been to tell the congregation, "Remember that the television viewers' eyes will be on you as much as they will be on those up in front. How you comport yourself will say a great deal to the viewers about what is going on here--whether it is joyous or dreary, whether it is a time of celebration or boredom. Be an outward and visible sign of the grace you receive here today. And make sure it's visible!"
Labels:
Christmas,
church,
media,
preaching,
ranting,
television,
the Episcopal church
Thursday, December 29, 2011
Reflections on Christmas 2011
Every year since the year 2000, I've preached on Christmas morning. This year I stayed home and the silence of it was breathtakingly beautiful. No rushing, no music, no message. Just silence.
The night before we'd sung "Silent Night" and the congregation had held candles as the ushers turned off the lights; as soon as the hymn was over, they turned the lights on again. I found myself thinking, "What was the point of that?" Tradition, I guess. But people didn't seem to know if it was all right to blow out the candles. I blew mine out. Why leave it lit?
I was sorry Christmas Eve wasn't more magical. There was no incense. There was no cope. In fact, there was nothing unusual about the service at all, except that it was at night. And there was a moment with a candle. But very soon after the service started, I realized "this is just a garden-variety eucharist," and I was instantly bored. I knew that I would be there for about an hour and 15 minutes. I knew I would wade through the sermon and let my mind wander. I knew I would receive communion. And then it would be done.
So I did Christmas Eve. Like I was supposed to.
A couple of days earlier, I'd seen an article in the Telegraph in which the writer reflected on a couple of funerals he had attended. At the end, he related the story of the 7th Earl of Yarborough who "at his village carol service, he read the lesson about the shepherds deserting their flocks to see the baby in Bethlehem. “I’d just like to say,” he told the startled congregation, “that if these men had been my shepherds, I’d have sacked them.”" What it made me think was how going to pay homage to the Christ child is a deeply irresponsible act. And how hard we all try--perhaps at Christmas especially--to be so very responsible. But that maybe God is not calling us to act responsibly.
I made myself some French toast. I had some tea. I didn't do much of anything. And it was lovely.
The night before we'd sung "Silent Night" and the congregation had held candles as the ushers turned off the lights; as soon as the hymn was over, they turned the lights on again. I found myself thinking, "What was the point of that?" Tradition, I guess. But people didn't seem to know if it was all right to blow out the candles. I blew mine out. Why leave it lit?
I was sorry Christmas Eve wasn't more magical. There was no incense. There was no cope. In fact, there was nothing unusual about the service at all, except that it was at night. And there was a moment with a candle. But very soon after the service started, I realized "this is just a garden-variety eucharist," and I was instantly bored. I knew that I would be there for about an hour and 15 minutes. I knew I would wade through the sermon and let my mind wander. I knew I would receive communion. And then it would be done.
So I did Christmas Eve. Like I was supposed to.
A couple of days earlier, I'd seen an article in the Telegraph in which the writer reflected on a couple of funerals he had attended. At the end, he related the story of the 7th Earl of Yarborough who "at his village carol service, he read the lesson about the shepherds deserting their flocks to see the baby in Bethlehem. “I’d just like to say,” he told the startled congregation, “that if these men had been my shepherds, I’d have sacked them.”" What it made me think was how going to pay homage to the Christ child is a deeply irresponsible act. And how hard we all try--perhaps at Christmas especially--to be so very responsible. But that maybe God is not calling us to act responsibly.
I made myself some French toast. I had some tea. I didn't do much of anything. And it was lovely.
Christmas Oratorio by W.H. Auden
Well, so that is that. Now we must dismantle the tree,
Putting the decorations back into their cardboard boxes --
Some have got broken -- and carrying them up to the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week --
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted -- quite unsuccessfully --
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep His word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are,
Back in the moderate Aristotelian city
Of darning and the Eight-Fifteen, where Euclid's geometry
And Newton's mechanics would account for our experience,
And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
Are much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously,
The Time Being is, in a sense, the most trying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. Now, recollecting that moment
We can repress the joy, but the guilt remains conscious;
Remembering the stable where for once in our lives
Everything became a You and nothing was an It.
And craving the sensation but ignoring the cause,
We look round for something, no matter what, to inhibit
Our self-reflection, and the obvious thing for that purpose
Would be some great suffering. So, once we have met the Son,
We are tempted ever after to pray to the Father;
"Lead us into temptation and evil for our sake."
They will come, all right, don't worry; probably in a form
That we do not expect, and certainly with a force
More dreadful than we can imagine. In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon:
When the Spirit must practice his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God's Will will be done, That, in spite of her prayers,
God will cheat no one, not even the world of its triumph.
[h/t Andrew Sullivan]
Putting the decorations back into their cardboard boxes --
Some have got broken -- and carrying them up to the attic.
The holly and the mistletoe must be taken down and burnt,
And the children got ready for school. There are enough
Left-overs to do, warmed-up, for the rest of the week --
Not that we have much appetite, having drunk such a lot,
Stayed up so late, attempted -- quite unsuccessfully --
To love all of our relatives, and in general
Grossly overestimated our powers. Once again
As in previous years we have seen the actual Vision and failed
To do more than entertain it as an agreeable
Possibility, once again we have sent Him away,
Begging though to remain His disobedient servant,
The promising child who cannot keep His word for long.
The Christmas Feast is already a fading memory,
And already the mind begins to be vaguely aware
Of an unpleasant whiff of apprehension at the thought
Of Lent and Good Friday which cannot, after all, now
Be very far off. But, for the time being, here we all are,
Back in the moderate Aristotelian city
Of darning and the Eight-Fifteen, where Euclid's geometry
And Newton's mechanics would account for our experience,
And the kitchen table exists because I scrub it.
It seems to have shrunk during the holidays. The streets
Are much narrower than we remembered; we had forgotten
The office was as depressing as this. To those who have seen
The Child, however dimly, however incredulously,
The Time Being is, in a sense, the most trying time of all.
For the innocent children who whispered so excitedly
Outside the locked door where they knew the presents to be
Grew up when it opened. Now, recollecting that moment
We can repress the joy, but the guilt remains conscious;
Remembering the stable where for once in our lives
Everything became a You and nothing was an It.
And craving the sensation but ignoring the cause,
We look round for something, no matter what, to inhibit
Our self-reflection, and the obvious thing for that purpose
Would be some great suffering. So, once we have met the Son,
We are tempted ever after to pray to the Father;
"Lead us into temptation and evil for our sake."
They will come, all right, don't worry; probably in a form
That we do not expect, and certainly with a force
More dreadful than we can imagine. In the meantime
There are bills to be paid, machines to keep in repair,
Irregular verbs to learn, the Time Being to redeem
From insignificance. The happy morning is over,
The night of agony still to come; the time is noon:
When the Spirit must practice his scales of rejoicing
Without even a hostile audience, and the Soul endure
A silence that is neither for nor against her faith
That God's Will will be done, That, in spite of her prayers,
God will cheat no one, not even the world of its triumph.
[h/t Andrew Sullivan]
Thursday, December 22, 2011
There's never too much inflatable Christmas decor
We live across the street from someone who I think has every inflatable Christmas decoration known to humankind. Each year he sets them all out on his small front yard and porch. And if you're going to use inflatable (and often animatronic) Christmas decorations, I think "tastelessly and outrageously" is the way to do it.
Here's the full picture:
But let's take a little closer look, shall we?
Oh, Santa! You may call it a "Rocking Horse." I'm not so sure.
Merry Christmas, everyone!
Here's the full picture:
But let's take a little closer look, shall we?
Note the green item to the right of the picture. That would be a trailer. That Santa lives in. And you know this because the door opens and Santa pops out. (You can see him in the door in the first pic.)
But what is Santa doing here?
There, behind the bushes! Leaving aside the "Snow Angel Station" with Santa spread eagled on what looks like an air mattress, what exactly is Santa up to? Let's go to video, shall we?
Oh, Santa! You may call it a "Rocking Horse." I'm not so sure.
Merry Christmas, everyone!
Monday, December 19, 2011
There's still time before Christmas...
Labels:
Christmas,
well I think it's funny,
zombies
Sunday, December 18, 2011
Sunday Funnies, December 18
Those Improv Everywhere folks strike again!
Labels:
Christmas,
well I think it's funny
Sunday, December 11, 2011
Sunday Funnies, December 11
Let's see if this works.
And while you're at it, I suggest either reading or listening to The SantaLand Diaries by David Sedaris.
Enjoy!
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