Note: This is total Episcopal Church inside baseball. If that's not your thing, I'd advise you to skip this post entirely.
So there was a kerfuffle in the Episcopal Church over the past couple of days -- not the usual kerfuffle, about human sexuality and/or property disputes. This was a much gentler and intimate kerfuffle about how we want to represent our denomination to those outside our immediate circle through outbound marketing materials.
The materials in question took the form of slogans that could be printed off as postcards. As noted by Adam Trambley and others
, these materials were problematic. And by "problematic" I mean very bad. I'll talk more about them below.
To our denomination's great credit, the church center responded to the criticism by taking down the postcards and putting up
That said, there isn't actually a way for someone to direct feedback about this campaign to the people or department in charge that I could find. As an initial suggestion, I would love it if the church center would include a link on this page to allow people to give feedback or answer a survey -- or something.
But I am going to take them up on their encouragement to share ideas and criticisms, which I think are still appropriate. This is not in order to beat a horse that's already been put out of its misery, but because I think it will be helpful to analyze what went wrong in order to consider what needs to happen next.
But first a few more general comments:
1) We need to move beyond print media.
This campaign was designed for "postcards, ads, and billboards." Why limit ourselves to these forms of media when there are so many easy ways for people to share online? There's no mention of using these on Facebook, even though people did indeed share the visuals that way. There's no mention of embedding the graphics in the church's website, or encouraging people to use it as a badge on their blogs with, say, a link to their local congregation. There are lots of creative ways to make content shareable. Which leads to the next point:
2) We need to move beyond ads coming from the institution itself.
The hard truth is people don't trust ads coming from brands or companies saying "buy me!"; they trust their friends. This is not news. And this holds true for The Episcopal Church as a "brand" as well. Sending out a postcard -- even a good one -- that comes from the institutional church saying "Hey, we're great! You should totally check us out!" is not going to be nearly as effective as helping the members of church talk positively about its place in our lives. I mean, look at this chart.
Speaking of the church...
3) We've got to stop talking about the church as "a place people go to on Sundays."
Or at least as if that were its only manifestation. What I hope we mean by "The Episcopal Church welcomes you" is that we who worship God as part of the church in the Episcopal tradition will love you and care for you whether or not
you ever darken the doors of one of our buildings. We welcome you by our prayers for the world, by our advocacy efforts, by our service projects, by the Christian formation that we bring to the work that we do day by day. And of course we invite you to share in this way of being the church because we think it has a lot to offer.
Speaking of which...
4) What do we have to offer?
One of the real problems and turn-offs of the recent ad campaign is that it sent the message that the only thing desired was to get butts in pews. And it makes me wonder: is there, in fact, any other outcome we actually want? What do we have to offer? Because "you should join us" is not actually telling me anything.
So. Let's take a look at those ads:
Aside from the tinge of the guilt trip about this ("you never call, you never write..."), my other big complaint about the text is that it tells a person absolutely nothing about the Episcopal Church. Is the Episcopal Church 2,000 years old? No? So what are you talking about? What is it? Where is it? What does it stand for? Why on earth should I show up? If you're surprised to see me, are you really welcoming me?
This one also exemplifies complaints 3 and 4, above. Is there any welcome outside of Sunday? What if I work on Sunday? What if my kid has soccer? What do you have for me then? What do you have to offer me?
Oy vey. "Priests play golf too"? First of all, I don't play golf. I'm trying to think of any priest I know who plays golf. Most priests I know have neither the time nor the money to play golf. Most priests I know finish services on Sundays and go take a nap. So there's that. It's just plain weird and has no relationship to the church I know.
And then consider: You send this to a household with a single mom, what does this say to her? You send this to a household where someone lost his job, what does this say to him? It says (for one thing) that I, as a priest, feel most connected to (to use an unfair shorthand) the country club set. Yes, here in the Episcopal Church, we priests like to cut that boring ol' "worship" short to get to the really important stuff: hob-nobbing with the quality. Like us.
Here's my issue with Ad #3:
if people in our communities can't see what we have been doing between Easter and Christmas, maybe the problem is with us. Can we instead say "Here's what we've been doing since Easter" with a photo montage of Episcopalians Doing Things.
That's another issue with this ad campaign as a whole: there's not a single image. It makes for a very passive, sterile kind of campaign, and it implies that The Episcopal Church is devoid of people or activity. And that's just plain not true.
We have good stuff to share. The reason this ad campaign bugged me so much is that it sold our denomination woefully short. We can do so much better. I think everyone has realized that.
Again, huge kudos to The Episcopal Church for listening to the criticism and pulling the campaign. Moving forward, I would love to see a campaign that's more generally shareable rather than institutionally driven. And I'd love a campaign that focuses on the fact that the Church reaches far beyond Sunday morning services and shows Episcopalians in all orders of ministry actively engaged in the work of the kingdom of God.